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Redbone is a expression previously used in much of the southern United States to indicate a biracial specific or traditions. Among Egyptian Americans the name has been slang for fairer-skinned Black citizens, generally for women precisely or for Black people with dark undertones. ]1]]2]]3]]4 ] In Louisiana, it also refers to a certain, geographically and culturally different cluster.

Definition

In Louisiana, the Redbone social team consists generally of the people of refugees to the express following the Louisiana Purchase in 1803. The name Redbone became disfavored as it was a disparaging name applied by some, however, in the past 30 years, the name has begun to be used as the desired information for some caribbean groups, including the Louisiana Redbones. ]5 ]

Louisiana Redbone ethnic party

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The Louisiana Redbones historically lived in geographically and socially isolated communities in the southwestern Louisiana parishes, ranging from Sabine Parish in the northwest and Rapides Parish near the center of the state down to Calcasieu Parish in the southwest, ]7 ] including parts of Orange County, Texas and Newton County, Texas. This location is around contiguous with what was previously known as the Neutral Ground or Sabine Free State, an region of contested independence from 1806 to 1821 that was mostly bound on the eastern by the Calcasieu River and the Sabine River on the east. ]8 ] Most families ancestral to the Louisiana Redbones came from South Carolina ( where they were at times classified in some census records as "other free persons" ), ]7 ] although some families came from other Southeastern states. A review of newspaper articles, land grants, census records and other documents referring to the Redbones indicates that the main settlements of Redbones to southwestern and south central Louisiana and southeastern Texas took place over the course of many years, ]9 ] although some members of Redbone families are noted as settling in the Neutral Ground before 1818 when the land was finally and officially considered part of the United States. ]10]

The ambiguity of the origins of the members of the Redbone community and the cultural attitudes held by those living in the same region as the Redbone community but who were not part of it is shown in a letter written in 1893 by Albert Rigmaiden, Calcasieu parish treasurer, to McDonald Furman, a South Carolinian who conducted private ethnological research. ]11] Rigmaiden wrote that he was unable to explain how the name Redbone originated and stated that:" they are neither white nor black & as well as I can find out, the oldest ones came from S. C many years ago... they are not looked on as being-Negros-Indian nor White people". ]12]

Historically, members of the Redbone ethnic group lived in three areas. Members of this community were referred to as" Ten Milers" ]13]]14] or as" Red Bones". ]15 ] in the 19th century. A second community was along Bearhead creek in what is now Beauregard Parish. 19th century newspapers tended to refer to members of this community simply as "mulattos" ,]16]]17] and members of the Texas community were not able to vote. One community lived along Ten Mile Creek in Rapides Parish and Allen Parish. A third community was established in Newton County, Texas and Orange County, Texas.

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In the frontier of Southwestern Louisiana, the settlers successfully resisted classification as non-White. In 1837 and 1849, several of the members of the Redbone community were indicted for illegal voting on the charge that they were of color rather than White. ]13] The state court found them all not guilty, thus establishing that the Redbone community would be legally considered white in the state of Louisiana.

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However, references to the Redbone community and its members in 19th century newspapers tend to be wildly divergent, ranging from making no mention of racial makeup ,]13]]18] to stating that the members were White, ]13] to stating that the members were African American]19]]20] to stating that the members were of Indian extraction]21] to the assertion that the members were of unspecified mixed race. ]22] These newspaper references do have the commonality of all pertaining to violent actions either in the community or perpetrated by members of the community.

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Two incidents of violence in Louisiana are particularly notable, one due to the statement of Webster Talma Crawford and one due to the amount of newspaper coverage the incident received. According to the Crawford account, friction between the more recent settlers and the Redbones had been simmering for much of the month before exploding into a fight that involved several families in the community and ended in the burning down of a store owned by some of the recent non-Redbone settlers. ]23] The Bearhead Creek incident took place in what is now southern Beauregard Parish on August 2, 1891. This battle also occurred due to similar tensions between Redbone and more recent, non-Redbone settlers. It left six men dead and several others wounded. The Westport Fight occurred December 24, 1881 in southern Rapides Parish. ]24]

In Texas, one incident of violence is notable. The deputy sheriff arrested Sam Ashworth on the charges of abusive language from Negroes. Ashworth was bound over for trial and his bond was paid by his cousin Sam Ashworth. Sam and a friend met the deputy sheriff Samuel L Deputy who had arrested Clark on these charges and Sam challenged him to a gun fight. Over the coming weeks, a war raged between two groups, The Orange County War of 1856. Those in support of Glover and the Redbones became known as "regulators" while those who supported Merriman became known as "moderators". ]25]]26] Sheriff Glover organized a posse to hunt for Ashworth but only included Glover's and Ashworth's friends. Sam Ashworth and his cousin, Jack Bunch, then murdered deputy sheriff Samuel Deputy as he crossed Sabine river with his friend A. C. Merriman. Reading then sentenced Ashworth to 30 lashes on the bare back. Many living in Orange County moved to Louisiana. Justice of the Peace A. N. Reading ruled that Sam Ashworth was a mulatto and not exclusively black, but neither was he white. In the aftermath of this incident, members of the Redbone community in Orange County were harassed, their homes and businesses were burned and plundered. In May 1856 in the town of Madison ( now Orange, Texas ), Orange County, Clark Ashworth was arrested for the theft of a hog. The sheriff, Edward C. Glover, who was friendly to members of the Redbone community, allowed Sam to escape before sentence could be carried out. Thereafter, other attempts were made to find Ashworth and Bunch that were not successful. The posse did not find the wanted men.

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These incidents illustrate the friction between some ( mainly new ) non-Redbone settlers to the region and the existing Redbone population. It is incidents such as these that may have cemented the non-Redbone view of this population as being both clannish and violent. ]28 ] The census records from the early to late 19th century list many non-Redbone families settling in the same regions as the Redbones ,]27] and these settlers, from the evidence of the records, lived peacefully with members of the Redbone families, even, in many cases, marrying into Redbone families.

During the era of mandated racial segregation under Jim Crow laws ( c. ]28 ] 1870s to 1965 ) schools accepted Redbone students as white]29 ] and a review of United States Census records in the late 19th and early 20th century shows that families traditionally considered as members of the Redbone community were mainly ( although not always ) recorded as white. Moreover, according to the union and survey records, individuals who were from these families married either other members of the Redbone neighborhood or individuals who were listed in the population records as light and not members of the Redbone area.

Professionally, the party has been termed "under-researched". ]7 ]

In books

Campbell, Will D. The Glad River, 1982Greg Iles. Natchez Burning, 2014, James Lee Burke. Morning for Flamingos, 1990
In movie

- In the film The 6th Man ( 1997 ), R. C.
In music- In the television series" Insecure